Saturday 29 December 2012

THE HISTORY & MYTHICAL ORIGINS OF FREEMASONRY (Second draft)


video

There are many questions about the origins of Freemasonry, and there seems to be much confusion, perhaps intentionally. At this point it is important to stress the distinction between what masons believe and what is historically recorded. Although, it is worth noting that even that is confined to academia, and any thought beyond these realms are not socially acceptable. This demonstrates the depths of the controlling mechanisms that provide our conditioned view of the world. However, this is subject for one of my previous articles. In the meantime, I will try to give a brief explanation and hopefully some clarity to the initial subject of Freemasonry here. Since this is only in draft form, I may elaborate further at some stage later, or if you wish, please feel free to post any questions you may have. However, the motivation for writing this particular article is only due to an encounter I had recently, which for me is not uncommon. Members of the Masonry and other such secret societies often introduce themselves or make themselves known, sometimes suspecting that someone else might be a fellow mason. Non-masons are referred to as `Profane'. However, this has no connection to "profanity" or of taking God's name in vain. Most people would be unaware that they are being acknowledged in some way. It is `not' limited to the masonic grip when exchanging greetings. This may be an invitation from a lodge or an indication to a brother mason that someone should be invited to join or an acknowledgement that some deed has been accomplished. Exchanges between masons can often be identified if familiar with them. I know Freemasons who are unaware of my knowledge of their membership or of their position of ascension. Some lodges are more overt in their communications, such as the Ivy League Yale fraternity, Knights of Eulogia (a.k.a. Skull and Bones), who recruit through tapping influential Yale university students. Other signs indicate to other members that a person may have significant influence in society. Politicians and historical figures also overtly indicate their masonic commitment with the hand placed across the chest, either underneath their tunic or outside it. Napoleon, Mussolini, Stalin and Winston Churchill are just some examples. Although, Churchill is thought to have turned his back on Freemasonry early in his career. This gesture is an indication of the "hidden hand". Certain gestures, words or phrases during conversations and social gatherings can almost identify what is transpiring unbeknown to others. It is a matter of recognising and identifying certain patterns. This can also be applied to predicting future events. Think of it as a social template, expanded into a wider commune.  Freemasons and associated cabals believe they are privy to the mystical arts. We unwittingly use masonic language, terms, words, phrases, gestures every day, since these have been indoctrinated into society, our culture and our everyday lives. We obliviously encounter masonic monuments and designs in what we perceive as our normal lifestyle. It is through the creation of a global community where everything is habitually taken for granted through various cultures and ideologies that has allowed the Illuminati to flourish, since they have society conditioned and controlled. This is what made the Freemasonry so attractive to the Illuminati for infiltration in 1776, granting them access to all governing and regulatory institutions, such as Academia, Science, Clergy, Law, Banking and Media etc. At any point, they can claim to have given and have a right to take away, hence the global situation we find ourselves in today. I hope this provides a clearer understanding of the term, `order'. Society is accustomed to this, so it helps to be in a position of standing outside as an observer, where we can identify certain patterns and predict how they will develop.